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- And what have the Romans ever given us in return?
- The aqueduct?
- Oh. Yeah, they did give us that. That's true, yeah.
- And the sanitation.
- Yeah, the sanitation. Remember what the city used to be like?
- I'll grant you the aqueduct and sanitation, the two things the Romans have done.
- And the roads.
- Obviously the roads. The roads go without saying, don't they? But apart from the sanitation, the aqueduct and the roads...
- Irrigation. Medicine. Education.
- Yeah, yeah, all right, fair enough.
I’d love to teach in a theological college like this…would you?
In the drive to make churches more guy-friendly, we risk confusing cultural (especially American) customs with biblical discipleship. One noted pastor has said that God gave Christianity a “masculine feel.” Another contrasted “latte-sipping Cabriolet drivers” with “real men.” Jesus and his buddies were “dudes: heterosexual, win-a-fight, punch-you-in-the-nose dudes.” Real Christian men like Jesus and Paul “are aggressive, assertive, and nonverbal.” Seriously?
The back story on all of this is the rise of the “masculine Christianity movement” in Victorian England, especially with Charles Kingsley’s fictional stories in Two Years Ago (1857). D. L. Moody popularized the movement in the United States and baseball-player-turned-evangelist Billy Sunday preached it as he pretended to hit a home run against the devil. For those of us raised on testimonies from recently converted football players in youth group, Tim Tebow is hardly a new phenomenon. Reacting against the safe deity, John Eldredge’s Wild at Heart (2001) offered a God who is wild and unpredictable. Neither image is grounded adequately in Scripture. With good intentions, the Promise Keepers movement apparently did not have a significant lasting impact. Nor, I predict, will the call of New Calvinists to a Jesus with “callused hands and big biceps,” “the Ultimate Fighting Jesus.”
Are these really the images we have of men in the Scriptures? Furthermore, are these the characteristics that the New Testament highlights as “the fruit of the Spirit”—which, apparently, is not gender-specific? “Gentleness, meekness, self-control,” “growing in the grace and knowledge of the Lord Jesus Christ,” “submitting to your leaders,” and the like? Officers are to be “apt to teach,” “preaching the truth in love,” not quenching a bruised reed or putting out a smoldering candle, and the like. There is nothing about beating people up or belonging to a biker club.
I feel this article could also be called ‘Stop using Jesus as a cover for your insecurity’.
Hauerwas: “One of the things that liberal democratic society has encouraged Christians to believe about what they believe is that what it means to be a Christian is primarily belief![laughter]. So you hold to these 26 absurd propositions before breakfast, you know.
“This is a deep misunderstanding about how Christianity works. Of course we believe that God is God and we are not and that God is Father, Son and Holy Spirit but that this is not a set of propositions — but is rather embedded in a community of practices that make those beliefs themselves work and give us a community by which we are shaped. Religious belief is not just some kind of primitive metaphysics, but in fact it is a performance just like you’d perform Lear. What people think Christianity is, is that it’s like the text of Lear, rather than the actual production of Lear. It has to be performed for you to understand what Lear is — a drama. You can read it, but unfortunately Christians so often want to make Christianity a text rather than a performance.”
It’s images like this that convince me that war is wrong, and make me wonder how people can disagree.
